Friday, December 30, 2011

NEW YEARS - CELEBRATING LIFE, CULTURE AND TRADITIONS FROM THE PAST TO THE PRESENT

By: Ashley Kath-Bilsky

When it comes to welcoming the New Year, the actual date and customs practiced for celebrating the holiday often depend upon one’s heritage, culture and religion, as well as what calendar you follow. For most of the world, December 31st is New Year’s Eve – a day often spent in merriment as we bid farewell to the passing year and celebrate the dawning of a New Year with optimism and good wishes. And since the people of America and the Old West came from diverse backgrounds and faiths, I thought it would be fun to look at customs and how different people, cultures, and spiritual beliefs have transcended time and continue to be used to welcome a New Year.

Since, as my friends know, I am extremely proud of my Scots ancestry, I will begin with the highland custom called Hogmanay!

Meaning the “last day of the year”, Hogmanay is an old, much loved custom in the highlands of Scotland. It dates back to the celebration of the Winter Solstice among the Norse yet also encompasses Gaelic customs used at Samhein. Much of Scotland’s traditions and customs are often intertwined with those of the Norse. When one remembers many people of Scots heritage are descendants of Vikings who crossed the North Sea to invade Scotland, it is not surprising in the least to see Norse influence still in existance in the culture and traditions of Scotland.

The customs practiced at Hogmanay begin at dawn on New Year's Eve. After a small breakfast, Scottish homes are cleaned from top to bottom until spotless. Items are placed about to convey what you would like to have happen in the New Year, i.e., coins for prosperity and symbols for health, love, and protection. When the clock strikes midnight, windows and doors are opened to welcome the New Year, and a feast is set for all to enjoy. And I mean "all". No one is turned away. And since it is a tradition for adults to go door-to-door singing or shouting Hogmanay, quite a crowd could be expected...which brings me to the Scots tradition of "first footing".

Basically, first-footing is the first person who crosses your threshold after midnight on New Year's Day. Traditionally, he or she should come bearing gifts such as: salt, shortbread (yum!), whisky, and a black bun (the dense, rich Scottish fruitcake).

Another one of my favorites is the Clootie Dumpling, a dessert pudding made with flour, sugar, sultanas, currants, spices, and treacle.

The gifts are supposed to bring luck to the house and family in the New Year. Naturally, in return, food and drink are offered to your guests.

[Pictured: Clootie Dumpling.]

It can become quite the Céilidh or party as everyone who wants to be the first-footer shows up and you have a house full of guests – and lots of delicious goodies.

Oh, and if a tall, dark (preferably handsome) man is your first-footer, needless to say that brings the best luck of all! Makes you wonder if whomever invented this tradition was a romance writer, doesn’t it? On the other hand, should a fairhaired man show up on your doorstep, the luck may not be so good, as they are a reminder of the Viking invaders. Hmmm.

Of course, no gathering would be complete without everyone singing Auld Lang Syne, the traditional New Year's anthem written by the famous Scottish poet, Robert Burns. And lest you think I jest about the level of merriment and partying for Hogmanay, the day after New Year's, January 2nd, is also a holiday in Scotland...no doubt a much appreciated day to recover from overindulgence.

Among the most popular traditions upheld today are the torchlight processions throughout the highlands. In Edinburgh this year you would see, "A bunch of noisy, hairy Vikings and Scottish highlanders, dragging a Viking warship, lead a 15,000 strong crowd bearing flaming torches" as they walk (along with some pipers)from historic Parliament Square on the Old Town's Royal Mile, down the Mound, along Princes Street and Waterloo Place, and up to the ancient Edinburgh meeting ground Calton Hill. Phew! Talk about a hike! Most cities, towns and villages in the highlands will have a torchlight procession, which culminates with everyone igniting a roaring bonfire and usually features a grand fireworks display.

The bonfire itself has a long history and great importance at Hogmanay. It represents everything from the Sun and the driving away of evil spirits, to how light will always conquer the darkness, and the belief that the bonfire will secure happiness and luck in the New Year. The bigger the bonfire, the better the luck. In fact, great care has always been taken to ensure the bonfire would not go out. Since everyone in the towns and villages would each carry a torch to light the bonfire, certain sure that the tradition must be upheld by the entire community, it would be a terrible omen of bad luck should the bonfire go out before sunrise.

Fire and, in particular, the color red also play an important role in the customs of another celebration of New Year -- the Chinese New Year. In fact, when celebrating the Chinese New Year, the only color to remember is red. Like the Scottish celebration of Hogmanay, fire is believed to drive away bad luck. In the past, bamboo stalks were set ablaze, and it was believed the fire and its crackling sound would frighten away evil spirits. Fireworks are also an important part of celebrating New Years for many countries and cultures. The Chinese New Year is no exception.

As mentioned before, the color 'red' plays an important role. In addition to wearing red clothing, decorations are predominately made of red paper. It is also traditional to give children “lucky money” in red envelopes.

The Chinese New Year does not begin on January 1st, and the date varies year to year. In the coming year, it starts on January 23, 2012. But when exactly did it start? According to legend, 4710 years ago, Buddha asked all the animals to meet him on the Chinese New Year. Twelve animals came, and Buddha named a year after each one (also known as Chinese zodiac signs). So, depending upon what year you were born, tradition says both your destiny and personality are predetermined by the zodiac animal. Although it does cause one to wonder how destiny fits into the picture, there are many who agree they possess some of the animal’s personality that symbolize the year of their birth.

Here is a listing of the twelve ancient animals and the personality trait associated with each one, as well as a chart to determine what the animal sign for the year of your birth.

Rat – Quick-witted, smart, charming, and persuasive
Ox – Patient, kind, stubborn, and conservative
Tiger – Authoritative, emotional, courageous, and intense
Rabbit – Popular, compassionate, and sincere
Dragon – Energetic, fearless, warm-hearted, and charismatic
Snake – Charming, gregarious, introverted, generous, and smart
Horse – Energetic, independent, impatient, and enjoy traveling
Sheep – Kind, shy, mild-mannered, and peace-loving
Monkey – Fun, energetic, and active
Rooster – Independent, practical, hard-working, and observant
Dog – Faithful, patient, diligent, generous, and kind
Pig – Loving, tolerant, honest, and appreciative of luxury



At Chinese New Year, like Hogmanay, families unite to celebrate the New Year. Whether far or near, they gather at each other’s homes to share a traditional meal.

Red lanterns painted with signs of the zodiac, birds, flowers, and even historical depictions, are placed about temples and carried under the light of the full moon in an evening parade.

The crowning glory, as it were, of the Lantern Festival is the dragon dance. Made of silk, paper and bamboo, and stretching a hundred feet long, the dragon is held aloft by young men who dance through the streets. The stuff of legends, dragons are important to Chinese people. The dragon is considered a helpful, friendly creature. Perhaps more importantly, especially at New Year, they symbolize good luck, long life and wisdom.

On a more serious note, far from the fireworks and festive celebrations held every winter around the globe, the Jewish New Year—also known as Rosh Hashanah “the Day of Remembrance”—is a somber, religious observance celebrated each autumn. Also called the “Head of the Year” and the “Feast of the Trumpets”, it has been celebrated since Biblical times on the first and second day of the seventh month, known as Tishri. Basically, Rosh Hashanah remembers God’s creation of the world and also begins a 10-day period of judgment when all mankind will be held accountable for their deeds.

Since Biblical times, Jews have been called to worship by the sounding of a ram’s horn called the shofar. I have had the privilege of hearing a shofar, and it is not only magnificent but seems to resonate to the depth of your soul. I daresay it takes no stretch of the imagination to believe its sound carries with it the prayers of mankind to God in heaven.

In addition to playing a significant part in the two holiest days of the Jewish calendar, the shofar was also used to announce the new moon, holidays, and even war.

The sounding of the shofar on Rosh Hashanah not only announces the holiday itself but the opening of the Book of Life and the time each year when mankind will be judged by their Creator according to their deeds. It is the time when the fate of the wicked, the righteous, and those who fall somewhere in the middle are recorded.

The righteous are, of course, immediately inscribed in the Book of Life for the coming year. The middle group (which likely includes those who aspire to be good and sometimes fail), are given a reprieve of sorts – a ten day period to reflect on their life and seek forgiveness so that their lives may be blessed and their names also inscribed in the Book of Life. As for the wicked, well, naturally their names are blotted out of the Book of Life forever.
Often called the Days of Awe – the 10-day period between Rosh Hashanah and Yom Kippur is a time for prayer, quiet introspection, meditation, and repentance. One must not only reflect on their sins, but use this time to also make peace with anyone they have offended – or those who have offended them. One must not seek the forgiveness of God on Yom Kippur unless he has made peace with those they have hurt or sinned against. At the end of this time period, Jews return to temple again in observance of Yom Kippur – the Day of Atonement. At the conclusion of the service, the shofar will be sounded again and the Book of Life will be closed for another year.

Customs include visiting the graves of loved ones, believing that the prayers of the dead help the living. Another tradition is called “Tashlich”. On the afternoon of the first day of Rosh Hashanah, Jewish people walk to a river or stream, and empty their pockets (in which small pieces of bread have been placed), into the flowing water. The gesture is to symbolize the casting off of one’s sins.

Traditional foods include apple dipped in honey, a symbolic hope that one will have a sweet year ahead. Challah, the customary braided Sabbath bread is shaped in a circle on Rosh Hashanah, to symbolize the crown of God, the circle of life, and the hope that our lives endure without end. The traditional greeting for the Jewish New Year is, L’shanah tovah , which translates to “May You Be Inscribed in the Book of Life for a Good Year.”

For most of us, however, bidding farewell to the old year and celebrating the coming year is held on New Year's Eve -- the evening of December 31st. Although each country may have its own special customs according to its culture and heritage, at midnight with the tolling of church bells and the echoing from clock towers, music, merriment, and fireworks are held all over the world. From Sydney, Australia to Paris, France, from London, England to Stockholm, Sweden and Copenhagen, Denmark, hundreds of thousands of people gather together in public settings to welcome the New Year.

One of the most famous gatherings takes place at Times Square in New York City. Each year, a Waterford crystal ball begins to make its slow descent at 11:59 pm. Far below its lofty height, people join in unison to count down the final moments until the New Year officially begins. And this particular custom has been going on for 100 years!

People gathered in Times Square to celebrate New Year's Eve as far back as 1904, but it was not until 1907 that the New Year's Eve Ball first made its appearance from the top of a flagpole at One Times Square. Except for 1942 and 1943, Times Square and the New Year's Eve ball ceremony have never failed to mark the New Year.

Of course, not everyone celebrates New Years with crowds and noise, and the closest they get (or ever want to get) to festivities like Times Square is watching it on television. The truth is, there are many who prefer to embrace the peace and quiet of being by hearth and home. You may live alone and enjoy sitting by the fireside with a good book and a glass of wine. Or, you may prefer staying home, close to loved ones, where you can reflect, remember, and celebrate the dawning of a New Year as a nearby clock strikes twelve. Then again, perhaps you have a special tradition that your family observes. If so, please share it with us.

But whatever way you celebrate the New Year, I hope that 2012 brings you health and happiness, peace and prosperity, and renewed faith in the hope and promise that tomorrow always brings.

Thanks for stopping by, and I wish you all Bliadhna Mhath Úr or Happy New Year!

Slàinte! ~ AKB

Wednesday, December 28, 2011

A Christmas scene from WISH FOR THE MOON

By-Celia Yeary
       Even though Christmas Day is over, many of us cling to the spirit of the season, savoring the wonderful feelings, the food, the fellowship, and the opening of gifts. I remembered a Christmas scene in my newest release, titled Wish for the Moon.
The year was 1902, and Annie McGinnis, the youngest child of the family, now at seventeen finds herself the lady of the house--the home she grew up in. The position is not one she wants, but Annie has a very strong sense of duty and responsibility, and in this case...taking care not only of the household chores, but seeing after her widowed father, Grover, and Old Blind Jarrel, a neighbor man they took in. Her brothers, Kyle and Clifford have married and moved away.
Max Landry, the man Annie fell in love with after saving him from the hangman's noose, has moved on, too...or so she thinks.

Christmas time nears, and Annie goes to town to sell her pecans, eggs, and jars of jelly. She hopes to earn enough money to buy a gift for her father and Jarrel. She also hopes she has enough to buy a bar a lavender soap for herself.

She finds a tiny cedar tree and uses it for a Christmas tree. She places it on the end of the kitchen table, decorated with strings of juniper berries and bows made of bits of colored cloth and old lace. On each side, she places a candle.
~*~*~*~
  EXCERPT:
On Christmas Day, Annie placed her offerings in front of the tree. She sat two candles, one on either side, and lit them.

“Jerral,” she said, “give me your hand, and you can see the tree.” She helped guide his hand, so he could feel each part, and the gifts underneath. Carefully, she guided his hand to feel the candlesticks, and waved his hand over the flames so he would know they burned.

After breakfast, Annie told Grover to stay at the table so he and Jerral could open their presents. Grover, though, took Jerral to the bedroom first, and when they returned, each held a gift, wrapped in white paper with red string.

Jerral loved his suspenders, and exclaimed over them, how he liked the thick, woven texture, and the feel of the smooth metal clasps. She helped fasten them to his pants and adjusted them to the right length on his bony shoulders. “Oh, you look so fine, Jerral. These were just made for you.” He asked if he could kiss Annie’s cheek, and she happily let him.

Grover said little about his new blue-striped shirt, but he held it in his lap and stroked the soft fabric for a long time.

Finally, he told her the other two gifts were for her—one from him and one from Jerral. Jerral gave her the only thing he had—his family Bible.

Jerral said, “I can’t read it, Annie, and I don’t have any kin. You’re as close to a daughter as I’ll ever have. I want you to have it.”

Annie cried and hugged him around his neck and kissed his cheek. “Oh, thank you, Jerral. I’ll treasure it and add it to my bookshelf where I have the other books. And guess what? I’ve baked you a vanilla-raisin meringue cream pie!”

Grover gave her a small box of chocolates from the drugstore. They were in a gold colored box with a fancy seal on the top. The label read, “Golden’s Chocolates, Made in Chicago.” Each one had a different center—vanilla fondue, strawberry and lemon creams, nuts, coconut, and caramel. Tears ran down her face. Never in her life had she received such a grand present.

“Thank you so much, Papa. I will savor each one, and the box will look so pretty on my dresser. If I ever get a necklace, I’ll keep it in the gold box.”

“Annie,” he said gruffly. “I’m sorry I missed your birthday. I just plumb forgot. Helen would have my hide if she knew I didn’t remember our baby’s birthday.”

Annie laughed and cried some more, and soon, all three choked up.

Christmas had come, after all.
  ~*~*~*~
  Blurb:

At the dawn of the Twentieth Century, sixteen-year-old Annie McGinnis wishes for a chance to see more of the world, since all she’s ever known is the family farm in North Texas. A mysterious visitor arrives who will change not only her life, but her family’s as well. To save Max Landry from a bogus charge, she follows him and the Texas Rangers back to the coal-mining town one county over where a murder occurred. The short journey sets Annie on a path of discovery—new horizons, an inner strength, and quite possibly…love.   
 
Buy Link on Amazon--print or Kindle ebook:
http://www.amazon.com/Wish-Moon-Celia-Yeary/dp/1466452382/ref=sr_1_8?s=books&ie=UTF8&qid=1324864096&sr=1-8  

Buy Link on Willow Moon Publishing--ebook.

http://willowmoonpublishing.com/cosowiformoc.html   

Celia Yeary-Romance...and a little bit 'o Texas  
http://www.celiayeary.blogspot.com
http://www.celiayeary.com
http://sweetheartsofthewest.blogspot.com
http://www.facebook.com/pages/Celia-Yeary-Author/208687145867971             

Monday, December 26, 2011

LIFE ON THE OKLAHOMA PRAIRIE

By Caroline Clemmons

My brother and I have been working on a family history book for our father's Johnson family. Although my brother and I are Texans, our father's and mother's family were Oklahoma pioneers. Daddy's family moved from Georgia to Texas and then to Oklahoma. Mom's family moved from Tennessee to Oklahoma. The following is part of an account by a member of our paternal step-grandmother's Garton line regarding their move from Hill County, Texas to Old Greer County (now Harmon County), Oklahoma in 1899. The entire account is too long to include here, but I hope you find this portion interesting. It's from an oral history recorded in 1978.

Dugout
"...We camped at Mr. Brim’s because he had water. There was an empty dugout nearby. We moved into it because it was so cold in the tent. We had a sheet-iron stove, but there wasn’t any wood. Willy had pneumonia. The gyp dust of the dugout turned out to be worse on him than the cold, and so we had to move back into the tent.

It didn’t take long for us to get initiated to the hazards of living on the prairie. Rain was our chief concern. Everyday we searched the skies for rain clouds. When we saw a rain cloud approaching, we always remembered what a settler’s wife had told Papa when we camped out on Turkey Creek. He had gone to try to buy food for the animals. He asked if it ever rained in Greer County. In a long drawn out tone she replied, "It don’t never rain in Greer County, but when it does, it don’t never stop."

Rolling sandstrom

About two or three weeks after we arrived in Martin, we experienced our first sandstorm. Murray and Papa were digging the dugout, and the rest of us were working around the tent. We had spread all the bedclothes outside on the grass so they could air the damp out. We saw the black cloud coming from the north. We thought it was a bad rain cloud. It hit with all the fury of a spring rainstorm, but it was only wind and dust. Mama struggled to get the bedclothes off the grass while we kids fought to keep the tent from falling. Even Willy, who still had pneumonia, was trying to help. But the tent collapsed in spite of all our efforts. After it was over, Papa and Murray came running to us. Papa said that he had never been so frightened—he had thought the world was coming to an end! Later we found our pillows a half-mile away hanging on a barbed wire fence.

After that experience, we watched the skies for rain, those ominous black clouds, and another cloud of a different color. This was a gray cloud that meant an approaching prairie fire. All of the settlers feared these fires. Everyone plowed his fields to make a fire guard; but if the wind was strong, nothing could stop the fires. We were never burned out, but we lived in fear that we might be.

Half-dugout House
Murray and Papa finally finished the new dugout. There we were—seven kids and Mama and Papa—and we didn’t own one dollar in cash. Mr. Brim helped Papa get groceries "on account" in Quanah. He had a fenced garden spot that he said we could use. Mr. Payne let us milk two of his cows.

Then we started breaking land with our horses and that old mule. We didn’t make any crop that first year, but we did get all of the land broken. The second year we planted maize and cotton. Papa would dig the holes and I would place the seeds in the holes. The maize was the old goose-necked variety that grew as high as a man’s head and then curved back toward the ground. We had to cut each head separately with a knife. It was difficult for us to reach. Our hands would get cut by the sharp blades of the leaves and, once in a while, by the knife.

We had to go to Quanah, Texas for everything. It had the closest railroad. Four or five families would sometimes get together and go over there because we had to ford the Red River. If the river was up, all of the horses would be hitched together in order to pull the wagons across one by one. We had to tie everything down in the wagons or we might see our supplies floating down the river. We would never know whether or not the river would be high. There might have been thunderstorms further west we knew nothing about.

It seemed like we were always in debt to that man at Quanah. I remember one of the first years when we made a good crop. Papa went to Quanah to pay off our bills. When he came home, he said, "Well, Susan, I didn’t tell you, but now I’ve paid it off I guess it can’t hurt to tell you. I mortgaged the mule last spring."

Mama was shocked. She fretted the remainder of the day. She said over and over, "Just think, if we hadn’t made this crop, we’d lost that mule, and then how would we have broken the land for next year’s crop?"

We made pretty good crops when we first came to Martin. The land was fresh and would grow anything if we could just get enough rain. Our biggest problem was getting water. We had to haul it from Quanah or catch it in rain barrels. When it rained, we filled every available container with water.

The year after Papa mortgaged the mule, he traded it for the price of digging a well. The man had to dig 115 feet before he hit water. We had to draw all our water—even for the stock. Whose job do you think that was? Talk about "the good old days!" If I didn’t think Mama or Papa were watching, I would drive the cattle away—they would drink too much.

Our next biggest worry was the damage caused by the open range policy. Before the Herd Law was passed, the cattle would eat our maize crop and trample our cotton. There weren’t any trees around for fence posts. All the lumber had to be freighted in from Quanah. Besides that, barbed wire cost money, and we were always short of money.

Willy got a job in Texas. That $10 a month he made sure helped us. One of most vivid memories relating to that open range policy was the day two bulls got into a fight on the top of our flat topped dugout. We were afraid to go outside because they might attack us, and we were afraid to stay inside because it sounded as if any second they could come crashing through the roof. Finally, they gave up and went away.

I was just nine years old when we moved from Hill County, Texas. Oh, how homesick I would get for all those beautiful trees I used to climb (I was the tomboy of the family) and the creeks I used to wade in. I missed our big house too. Everything got so dirty in the dugout. My brother-in-law Ed, who had said this country wouldn’t sprout black-eyed peas, brought my sister Attie to see us. They decided to homestead north of us. We were all together then, and I knew there wasn’t much hope of going back.

All of us children had to work in the fields planting and harvesting. In the winter we went to school. I loved school and secretly dreamed of going back to Texas to high school. My aunt offered to take my older sister Lucinda and send her to high school so that she could become a teacher. When my sister refused, I asked Mama if I could take her place, but she shrugged it off by saying that I was too young and should stay at home..."

Readers, don't look for Martin on the Oklahoma map. When the railroad passed the town in favor of Hollis, Martin Township died. Even Hollis' population has dwindled now that the railroad no longer goes there. There's a nice Black-Eyed Pea Festival the third weekend in August. Most of my family members have moved away.

And if you are wondering why--if Willy couldn't breathe in the dugout--his father and older brother built another one, it's the gypsum. Gypsum deposits run through some areas of Old Greer County, now Harmon County. Since the gypsum-filled dugout was on Mr. Brim's land, one can only guess that the family built their dugout in red sandy loam instead of gypsum. Or, maybe the Brim's had used limestone/gypsum wash to paint the inside of the dugout. I have no idea, but know that I prefer a brick home with a nice firm (cleanable) floor. 

Yes, although I love writing and reading about the Old West, I'm very thankful I live in modern times! I wonder what the future will bring? What will families in 120 years think of our lives?

Saturday, December 24, 2011

Christmas Colors--By Lauri Robinson


Why red and green?

Fir trees, because of how they remained green during the winter solstice, were considered almost magical and therefore their green coloring came to signify everlasting life. Even before the birth of Jesus people created wreaths from the ‘evergreen’ trees and/or holly and hanged them upon their doors during the cold winter months for prosperity in the spring, and in ancient Rome people displayed wreaths on their doors to signify victory in battles. 

This tradition continued, or was ‘rolled’ into ‘Christmastime’ when the church chose to celebrate the birth of Christ on December 25th. The color red was then added to represent the blood of Christ.

My father’s favorite color was red.  He was also a “Christmas Eve” shopper. I tried hard to get him to shop earlier, but finally had to concede it wasn’t going to happen. So no matter how many people I was expecting for dinner that night, I knew my Christmas Eve morning would be spent shopping with my dad for one particular present. A red dress for my mother. We deviated a bit over the years, a red skirt and jacket, or one year it was a red coat, but for the most part, it was always a red, somewhat fitted, dress. They were married for almost sixty years, and my mother always acted like that was the first red dress she’d ever received upon opening his package. 

When my father died in 2007, I told my sister I was going to buy a red dress for the funeral, and that tumbled throughout the family. At dad’s funeral all the girls, right down to my granddaughter, not yet six months old, were dressed in red and the men of the family wore red shirt or ties. That year, though I didn’t buy it on Christmas Eve morning (I’ll always keep that morning sacred by not shopping), I bought my mom a red blouse, not wanting to try and replace dad’s gifts, but to keep the tradition going. And did so every year until this one. Mom passed away in June. While shopping the other day I saw a blouse she would have loved, so I bought it, and will wear it tonight with honor as the family gathers.

I wish you all a very Merry Christmas and Happy New Year.  

And, I must take a moment to mention my next Harlequin Undone, Disobeying the Marshal goes on sale January 1, 2012.


El Dorado, Kansas, 1881
   
Marshal Cord Donovan believed he was married to his badge—until one incredible night in Florie Rockford's bed changed everything. When Florie unexpectedly arrives in town with a desperate warning for his safety, Cord is determined to show her that their spark burns so hot that one night will never be enough.
But Florie has returned with more than just a warning—the consequence of their passion defies all the lawman's rules!

A short excerpt:
Florie lowered onto the couch and took a deep breath. It was too late to turn back. She was here. Glancing up was a mistake. The way he cast those caring eyes at her had her heart pounding and her insides growing warmer by the second. The uncanny way he made her feel was scandalous for sure, and she’d thought of little else since he’d left her house three months ago.
Could she tell him everything? Right now, gazing at him, it was hard to think. She begged her senses to remain, and settled her gaze on his shoulder, the exact spot she’d dug out the bullet. “How’s your wound?”
A deep frown formed between his hazel eyes. “Fine. What did you want to tell me?”
Twirling and twisting, her mind sought to pull up something besides the images she treasured. The ones of them alone, together. The ones she dreamed of reliving.
“Florie?” He knelt down in front of her.
He was so handsome—and honorable. The urgency she’d felt back at the farm zipped through her, settling real terror in her chest. “Those men you were chasing that day you were shot. It was the Winter gang, wasn’t it?”
“Were they at your house?” he asked. “Did they do this to you?”
Fear burned her throat as she whispered, “They’re after you, Cord. They’re going to kill you.”
His hand cupped her cheek. “The Winter brothers won’t hurt me.” His gaze never wavered. “Answer me. Did they do this to you?”
“They might already be in town, Cord, you have to leave, or…” She bit her lips. The desire to wrap her arms around him and hold on was so strong she trembled from head to toe. She’d put his life in danger, and now she had to save him. Had to. “I came—”

Thursday, December 22, 2011

Those Toys We Gave Away

by Jeanmarie Hamilton

Do you ever wonder what happened to the toys you gave away every year right before the holidays? I was thinking about some of those toys the other day. What toys did you give to the charities that collected them for children who might not have any gifts? What did those toys mean to you?

While watching Antiques Road Show the other night, an appraisal of an old miniature chest reminded me of a small wooden doll dresser I played with in my early years. It wasn't fancy, but it was painted cream with blue trim, had rounded wooden drawer pulls and three drawers. It couldn't have been larger than about 14 inches tall and 12 inches wide. I kept my dolls' clothes in that simple wooden chest that someone had made, and somehow it had been given to me. Alas, it was given to the toy collection at the fire station in our neighborhood. I wonder where it ended up. Did a child enjoy it as much as I did? Did it end up broken and left outside to fall apart, or does someone still appreciate it and take care of it? What is its value today?

I also wonder what happened to the doll clothes my grandmother sewed for my dolls. And whatever happened to the dolls I loved and played with before they were given away? Even though my dolls were given to the fire department toy collection, I retained my love of dolls. Before they were all gone I even learned how to sew doll clothes with my grandmother's help. She taught me to sew on her old sewing machine, the kind that had an iron foot rest that I had to learn to tilt back and forth with my feet in order to spin the wheel that moved the needle up and down. The oak sewing machine table had two small drawers, one on either side. There was a rhythm to pushing the foot rest with my feet. It was a soothing rhythm just like the hum of the wheel turning. I'll never forget those days with my grandmother learning to sew and the satisfaction of making something. I put the doll clothes I made in that doll chest.

While rearranging the spare bedroom recently in preparation for a holiday visit from my daughter and son in law, I came across a shoe box full of bits of sewing materials for making doll clothes. It belongs to my daughter. We made clothes for her dolls when she was very young. I made some of the clothes, and she made her version. The doll clothes in the box that held the bits of sewing materials brought back great memories. I put the box with its contents away carefully to save for her to remember those times.

While she was visiting we discussed family heirlooms and the value of keeping some of them. Not only do they have value as useful objects in our daily life, such as a full size chest of drawers, but they have other important values. With one word, my daughter taught me a new reason for their importance to us. The word she used is mnemonic. At the time, we were all talking avidly about family heirlooms and so I didn't interrupt to ask her what the word meant even though I knew it was a very important word. I looked it up the other day, and used as an adjective it means
recollective, memoried, retentive, retrospective, reminiscent, mindful, remindful, suggestive, redolent, evocative. What a wonderful, important word. And it just proves how valuable cherished objects become. Gifts given to others may become more important than we'll ever know over time. They may even have mnemonic value. I hope you have some in your home. :-)

Happy Holidays!
Jeanmarie
www.JeanmarieHamilton.com

Tuesday, December 20, 2011

DO YOU BELIEVE IN SANTA CLAUS?

By Caroline Clemmons

Here in North Central Texas, we’re prepared for what the weather forecaster says is a "cold front." Brrr. Where I'm from in West Texas, it's called, "Nothing between us and the North Pole but a barbed wire fence," because strong north winds chill as if coming off the frozen North Pole. How do those people in Siberia tolerate living there?

Ah, well, that’s a problem for another day. The good thing about this weather is that it makes Christmas seem nearer.  Heavens, it IS near and careening toward us like the fictional train, the Polar Express. Yikes!

But this is my favorite week of the entire year! I love the excitement,  anticipation, and preparations for Christmas. Our tree looks lovely and our house is decorated. But there's the candymaking to finish and more cookies to bake...How will I get everything done by Christmas Eve? Either I’ll be late with some things for this year—or maybe I’ll be very early for next year.

Saint Nicholas
I'm not the only one who loves this week of the year. Old and young are counting off the days until Santa arives.

You do believe in Santa, don't you?

Did you know Saint Nicholas or Nikolaos was a real person? He was the Bishop of Myra (part of present day Turkey) in the fourth century. Imprisoned and beaten for his faith, he was finally released and even attended the famous Council of Niceaea in 345 AD. Appropriately for the "jolly old Saint Nicholas" he's become, he's especially revered for his protection of children. Many stories are of him saving a child or children. Sailors also pray to him for protection. His Saint Day is celebrated on December 6th. He's also referred to as Nicholas the Wonderworker.

But wait...this is not a religious blog! Sweethearts of the West is a western blog. Although it's true Santa Claus is not strictly western, Jeff Guinn certainly is.

Jeff Guinn
Jeff is a full-time novelist now, but for many years he was a teacher and Books Editor for The Fort Worth Star Telegram. His is not a new book, but came out in 2003. In fact, Jeff Guinn now has three follow-up books available on Santa and Mrs. Claus, as well as many other novels on western history. I read this first of the Santa series several years ago. Don’t worry, this review does not contain spoilers. ;-)

THE AUTOBIOGRAPHY OF SANTA CLAUS, AS TOLD TO JEFF GUINN.


I was relieved to learn from this autobiography that the Santa Claus/Saint Nicholas tradition was not merely a marketing ploy concocted by Madison Avenue. But they do make the most of Santa Claus, don't they?

There really was a Saint Nicholas! And he really did go about giving gifts! Okay, he didn’t crawl down chimneys. That part is not true. Homes didn’t even have actual chimneys as we know them back then. Many just had a hole in the roof. Not too cozy in bad weather!

Saint Nicholas’ first known gifts were to the daughters of a very poor man. They couldn’t marry without a dowry, but their father had none to offer. The girls only had one pair of stockings each, so every night they washed their stockings and hung them by the fire to dry overnight. Taking pity on the girls, Saint Nicholas either (1) tossed bags of gold through the window or (2) put the coins in the stockings the girls left drying by the fire. Thus, the girls were able to marry (and, hopefully, each acquired a second pair of stockings!).

[Note: *For a possible second part of the story of gold in the stockings, please refer to the December 12th post by Paty Jager.]


THE AUTOBIOGRAPHY OF SANTA CLAUS is a good book to read to children at the age where they harbor doubts about Santa, but I also enjoyed this book. I like the fact that Saint Nicholas continually worked to better the lives of those with whom he came in contact. I like the fact that this good man has become a saint whose life is still celebrated. I love that he tried to help people in secret rather than seek recognition.

Saint Nicholas went around giving to the poor and helping all those he could. In other words, he did what we’re all supposed to do.

Remarkable that he did what he could in a time when the poor were looked down upon and mistreated. Oh, wait, they often still are. aren't they?

Remarkable that doing what was right created so much notoriety and controversy, yet gave him a permanent place in history.

Remarkable that we continue his legacy by giving to those we love and, hopefully, also to those in need.



Whether you call him Saint Nicholas, Santa Claus, or Father Christmas, thanks for continuing his legacy by sharing with others.

I do believe in Santa Claus! His spirit lives on in the good works of people like you, dear readers.

Whether you celebrate Christmas or Hannukkah, here's hoping you and yours have a wonderful holy season!




Sunday, December 18, 2011

THE ADVENTURES OF BABY JESUS by Cheryl Pierson


Hi everyone! This is a version of a story that was published by Adams Media several years ago in one of their Christmas anthologies. I had several stories in their Christmas anthologies and their "Rocking Chair Reader" series anthologies, and this one was one that I thought you all might like that gives a glimpse into a little girl's idea of Christmas in the early 60's. I hope you enjoy!


No one loved Baby Jesus like I did. He was my constant holiday companion. From the moment we took the nativity set from the box to decorate for Christmas, I carried him with me.

I couldn’t just let Him just lay in the cardboard manger unattended. The nativity was old, even older than I was. It was made of thick brown cardboard, as was the manger. A few pieces of straw were glued into it, but not nearly enough to make a good baby bed!

I thought of Baby Jesus as the little brother I had begged for and never got. Someone had to take care of Him. Jesus, Mary and Joseph, as well as two of the attending sheep, were made of plaster. They’d chip or break if not handled with great care.

At four years old, I knew how to be careful—especially with Baby Jesus and His entourage. The proof of what could happen was all too evident in poor Mary. Two years ago, Someone had been too rough, and there had been a terrible accident. The blue shawl that covered Mary’s back had been broken, revealing a ghastly silver rod that disappeared into what was left of her shawl, gathered about her feet. At the top, the exposed rod extended into the back of her head. Mary had to be positioned just so, to keep the world from seeing that horrid sliver of metal that kept her in one piece.

I couldn’t help wondering if my Baby Jesus had a rod running through Him like His mother did. I finally convinced myself He didn’t—He was a lot smaller, and there probably weren’t any rods that tiny...Being the Son of God, He didn’t need a rod.
Joseph struck a thoughtful pose, kneeling beside Mary, both of them watching the perpetually empty manger. He was a bit wobbly since Someone, in a terrible accident, had chipped quite a chunk from his orange and yellow robe near his feet. Kneeling was a challenge for him now, but not impossible—especially if he leaned a little on Mary or the manger, or one of the poor chalk sheep who had lost their tails somewhere along the way.

The three kings added color to the scene in robes of red, green, and purple. They had been added at a later time, and were made of a thick, brittle plastic rather than plaster. They carried gifts that were of no value to a baby.
Balthasar’s arm was missing. He had been extending his gift of frankincense—perfume! I cut a small blanket of green velveteen from the back of a dress in my closet and laid it over his stump. Jesus would enjoy a warm blanket in that drafty stable more than an old bottle of perfume.

Melchior knelt in humble repose, a hinged gold box in his hands. As if Jesus could open a box! Being four, I didn’t have any “baby toys” left to offer, but I did have something better than what those supposed “wise men” brought.
I had colored marbles—something pretty for Jesus to look at. And I had crayons to color Him a picture. I imagined Baby Jesus would be getting mighty tired of Christmas music right about then—it was all He ever heard. I headed for my collection of 45’s and settled one onto the turntable of my record player. Johnny Horton belted out the strains of “North to Alaska” while Baby Jesus and I danced together.

We didn’t have a Drummer Boy for our nativity set, and I felt the loss keenly. I wanted our Baby Jesus to have the best nativity in the world. It was bad enough that Someone had irreparably broken the only shepherd we had about two years ago in a terrible accident. Now, we had sheep milling in the stable with no shepherd, and no Little Drummer Boy, either.

It was a situation I could easily remedy. I had four different colors of Play-Doh. After a long, tedious ten minutes, I had what I considered to be a passable Drummer Boy and his drum—complete with tiny drumsticks.

The other wise man, Caspar, was in bad shape, but there was no help for it. Someone, in a terrible accident, had broken off his head. My mother had re-glued it, but after it had dried, the glue line showed as if he had not washed his neck after a month of hot Oklahoma summer days. I tied my Annie Oakley bandana around him. It would cover his broken neck, and give him a mysterious look—like a western Superman carrying his leather-bound gift box. It contained myrrh, which I knew was a kind of oil. Finally, something Baby Jesus could use!

We had a cow, a donkey, and an angel made from the same hard plastic as the wise men. In a terrible accident two years ago, the donkey’s rear had been broken off. I put him at the back of the stable. The cow was lying on the ground, its legs folded beneath it. It must have seen whatever had befallen the donkey and gotten to the ground in time to avoid disaster.

The angel baffled me, though. Evidently, she had not been so quick or lucky. There was the same brown glue line across her right wing that poor Caspar suffered at the neck, and I was fresh out of bandanas. I figured she had slipped off the stable roof a couple of years ago. She never watched where she was going, because she was looking up to the heavens, singing. Maybe, her being an angel and all, that injury would heal. By next Christmas, we might not even be able to see it...

I brought Baby Jesus out of my pocket and gave Him a kiss. It was then that I noticed what bad shape He was in. I had loved Him too much! His baby hair was spotty, as if the paint had been worn off in places. His body was dappled unevenly from constant handling, and His nose was almost completely flat.

But His blue eyes were open, sparkling joyously. I knew He must have caught a glimpse of His nativity set. I held him out to get a good look.

I had taped a freshly colored picture of a boy and his puppy inside the stable wall. It covered the window and kept out the night wind. I showed Him His bed with the marbles around the base of it, the sheep on guard to keep them from rolling out of the stable.

Caspar’s bandana looked mighty fine, safety-pinned across the glue line. I had done as much as I could for the others; hidden the donkey’s broken rear and Mary’s metal rod, and let Joseph surreptitiously lean against the kneeling cow so he wouldn’t fall.

I laid Baby Jesus in His bed and covered Him with Balthazar’s new offering—the blanket.

Just then, my mother rounded the corner, the green velveteen dress in her hands, a look of disbelief in her eyes. “Cheryl, do you know what happened to this dress?”
I only hoped Baby Jesus could help me, now.


You can still order these anthologies and all my other work on Amazon here:
Cheryl's Amazon Author Page:
https://www.amazon.com/author/cherylpierson

Friday, December 16, 2011

The Mason Jar...fill 'er up for Christmas. ~~Tanya Hanson

In 1858, The Mason jar was invented as the first canning jar by John Landis Mason. He expanded upon the ideas of Frenchman Francois Nicolas Appert, a pickler, brewer, chef and distiller who in 1810, had established the principles of preserving food in hermetically-sealed glass containers. 


John Mason developed a shoulder-seal jar with a zinc screw-cap.  Ten years later, he inroduced a top rubber seal above the threads and under a glass lid.

So why do most Mason jars come marked with the name Ball? 

When John Mason’s patent expired in 1879 , the market opened for competition. In 1884, the Ball brothers swooped in and started a manufacturing company inNew York State. However, three years later, Ball Brothers Glass Manufacturing Company moved to Indiana. During the Great Depression, the company did not lay off one single worker. After 88 years as a family business, the company went public in 1972.

And their lovely jars can be used to construct the perfect Christmas gift for your neighbors. Cover the lid with a circle of gingham or calico, tie with a festive bow, and you’ve got it made. Don’t forget to attach the directions.




SAND ART BROWNIES!                                 
This recipe makes one gift jar using a wide-mouth quart Mason jar.  For 1 jar:
2/3 t. salt
1 1/8 c. flour, divided
1/3 c. cocoa powder
2/3 c. brown sugar
2/3 c. sugar
1/2 c. chocolate chips
1/2 c. white chocolate chips
1/2 c. walnuts or pecans
Instructions:
In  a clean, dry canning jar, layer the ingredients as follows:
2/3 t. salt
5/8 c. flour
1/3 c. cocoa powder
1/2 c. flour
2/3 c. brown sugar
2/3 c. sugar
1/2 c. chocolate chips
1/2 c. white chocolate chips
1/2 c. walnuts
Close jar, add fabric circle and attach the following directions:
Preheat oven to 350 degrees. Grease one 9x9 baking pan.
2. Pour the contents of the jar into a large bowl and mix well.
3. Stir in 1 teaspoon vanilla, 2/3 cup vegetable oil and 3 eggs. Beat until just combined.
4. Pour the batter into the prepared pan and bake at 350 degrees for 20 to 25 minutes. Cool and enjoy!


There's still time to cuddle up with Right to Bragg, Book Four in the Hearts Crossing Ranch series...set at the ranch during a snowy Christmastime...

Wednesday, December 14, 2011

A History of Christmas Cards

by Anna Kathryn Lanier

Last week I signed, addressed and sent out my Christmas Cards. For me, that was a little late. I’ve been known to have my cards in the mail December 1st.  This year, I had to wait for the photo cards of my grandkids to come in before I could send them out. Doing the cards got me to thinking about the history of Christmas Cards.  So I did a little research for Sweethearts of the West Holiday posts.

In the early 1800’s, personal greetings to family and friends were becoming the vogue in both England and America. People sent out hand-written Christmas wishes. By 1822, homemade cards were the bane of the U.S. Post Office.  The post master general complained of having to hire sixteen extra mailmen to handle the increase of mail during the holiday season. He petitioned Congress to limit the exchange of holiday cards, fearful of bottlenecks they might cause.  “I can’t know,” he said, “what we’ll do if this keeps up.”

 By the 1840’s the custom was well established.  The first card was designed in England in 1843 by Sir Henry Cole, who decided to try something new that year. He commissioned artist John Calcott Horsley to illustrate a 3-panel scene. One scene in particular raised a fuss with the Puritans, as it depicted a family raising glasses in good cheer.  “A Merry Christmas and A Happy New Year To You” was embossed across it. Of the 1,000 commissioned by Cole, only a handful remain today.



In spite of the lack of enthusiasm by the general public over Cole’s card, the idea did catch on. Perhaps the public was tired of making their own cards.  In 1844, more than 25,000 holiday cards were sold in England. The fad crossed The Pond and the exchange of Christmas cards became popular in America as well.  However, for 30 years, the U.S. had to import their Christmas cards from Europe.  In the 1850’s, German immigrant Louis Prang opened a lithograph shop in Boston. In 1875, Prang published the first Christmas cards, which featured birds and flowers instead of the traditional holiday scenes usually associated with Christmas cards today.  By 1881, he was producing more than 5 million cards a year.



Fun Facts:

·         A surge of Christmas Cards were sent in the 1940’s as family and friends sent cards to far-flung military personal fighting throughout the world during WWII.
·         Organizations took up using Christmas cards as a way to raise money.  The most famous is UNICEF, who began their program in 1949. St. Jude’s Ranch in Arizona is another well-known non-profit who uses Christmas cards as a fund raiser (they recycle cards, so a good place to send yours).
·         More than 2 billion cards were mailed in the U.S. last year…think the post master imagined THAT number of cards?



Be sure and visit my blog, www.annakatherlanier.blogspot.com for daily recipes for holiday goodies!

Anna Kathryn Lanier

References:

Monday, December 12, 2011

Oranges and Gold by Paty Jager

Ever since reading about Laura and Mary receiving oranges in their stockings for Christmas in the book The Long Winter, I've wondered about the significance of an orange in a stocking.

My grandfather in California raised oranges and we always received a box of citrus and nuts from him in December, so an orange in my stocking wasn't something that would leave me in awe. But the books and movies in that time period that made a big deal out of the event made me go looking for info on the subject.

In the 1880's oranges were plentiful in the U.S. being raised in Florida and California. And with the transcontinental railroad they could be transported efficiently. With oranges being harvested in the wintertime it was the perfect "fresh fruit".

The story I found that best tells why an orange is placed in the toe of a Christmas stocking has to do with Bishop Nicolas of Turkey. There was a poor man who had three daughters he wished to marry off but they were so poor they had no dowries. Because the man was a good man, on Christmas Eve Bishop Nicholas tossed three bags of gold down the chimney. A bag landed in eachone of the girls' stockings hanging from the mantle to dry. Due to the heat the gold coins melted and formed a gold ball.

To this day an orange or tangerine in the toe of a stocking symbolizes the gold ball and wealth.

In the late nineteenth and early twentieth century for a child to find an orange in their stocking was like finding gold. The fruit was a precious treat and it also symbolized their parents had enough prosperity to purchase the "gold" for their stocking.

I haven't used this in any of my stories but one day it might just end up in one.

I have a gift for readers. You can download my Christmas story, Christmas Redemption from any ebook outlet for free. Check out my website to more information. www.patyjager.net
Blurb:

Van Donovan returns to Pleasant Valley, Oregon where twelve years earlier as a boy of fifteen he left in handcuffs after standing guard for a bank robbery. He's learned a trade and excelled at it and is ready to prove to his father and the town he can amount to something.
Upon his return he learns the fate of the daughter of an innocent man who died in the robbery crossfire. To make amends he takes her out of the saloon and gives her a job, not realizing she'd been squatting in the very building he'd purchased for his business.
Can two battered hearts find solace or will the past continue to haunt their lives?


Wishing everyone a joyous Christmas filled with family, friends and good times!

Paty
www.patyjager.net
www.patyjager.blogspot..com

Saturday, December 10, 2011

Guest: Kristy McCaffrey--The Wings of the West Series

Welcome, Kristy, to Sweethearts of the West.

Author Bio
Kristy McCaffrey has been writing since she was very young, but it wasn’t until she was a stay-at-home mom that she considered becoming published. A fascination with science led her to earn two engineering degrees—she did her undergraduate work at Arizona State University and her graduate studies at the University of Pittsburgh—but storytelling was always her favorite hobby. Born and raised in Arizona, and recently returned after a 20 year absence in Pittsburgh, she writes Old West romances to capture the landscapes that were such a big part of her childhood. Her first novel The Wren was a CAPA winner for best new author traditional, a Texas Gold finalist, and a HOLT Medallion finalist for best first book. She lives in Scottsdale, Arizona with her husband, four children, and two chocolate labs, Ranger and Lily. Visit her online at www.kristymccaffrey.com.

   I noticed from reading your bio that you have four young children. How do you manage to write with so much work to do?
"Well, my kids are mostly teenagers now so you’d think I’d have more time, but in reality running our lives does keep me busy. I tried for a long time to keep a regular schedule and ended up depressed when I couldn’t stick to it. Now I write whenever I can. Some days I don’t write anything but on others I’ll write for hours. I’ve come to realize it suits the way my creativity works, so I’ve relaxed my idea of a schedule. But the downside is I’m not a fast writer. I’ve had to make peace with that too." J
How did you become interested in writing?
"I’ve always written since I was little. Honestly, I couldn’t stop. But I didn’t become serious about publishing a book until I was in my 30’s. I was home with 4 young kids and writing was something I could do without leaving the house. The internet was such a blessing because I could network and research and submit to publishers without having to run all over the country, which I really couldn’t do anyway."

The titles of your books contain certain kinds of birds--The Wren, The Dove, The Sparrow. Can you explain this to us? Do you especially like birds, or are they an analogy of sorts for your characters?
"Yes, I love birds and yes they’re an analogy in the stories themselves. I didn’t consciously choose to write about birds at first but as the stories fleshed out it seemed to work. In The Wren the bird represents finding a way back home. The Rock Wren does this odd thing in that it lays a path of stones as a marker to its nest. The main character Molly is returning to her Texas home after a childhood spent with the Comanche. She’s trying to find that “path.” In The Dove the main character Claire has grown up in a brothel—The White Dove Saloon—so the obvious connection is with “soiled doves,” but the bird also represents a higher spiritual calling, which Claire pursues with her love of medicine. In The Sparrow the main character Emma undergoes a shamanic transformation while in the Grand Canyon and her spirit animal is a sparrow. The next book is called The Blackbird and since I’m still writing it I’m not sure how the bird mythology will play out.
I like discovering the connections as I go."

Do you have pets for your children? Or for yourself?
"Both. I’ve always had dogs so can’t imagine not having one around. We currently have two chocolate labs, Ranger and Lily. Just love them to pieces. My parents recently rescued two puppies on the Indian Reservation (they run wild up there—it’s heartbreaking) so we’ve all been having a good time getting to know them. They’re a cross between a coyote and a dingo."

What kind of movies do you enjoy? Have you ever cried in a movie?
"I’m a big movie-lover and have been my whole life. I like just about anything, except maybe horror. I really don’t like being scared. Yes, I cry all the time at movies! My kids make fun of me. I love Star Wars, Harry Potter, the Twilight Movies, Tron Legacy, Reign of Fire, Blue Crush, While You Were Sleeping, Practical Magic, Red Planet, Day After Tomorrow, Armageddon, Independence Day, Galaxy Quest. From this list I think I like a lot of sci-fi."  

When you're stressed and have no time to make dinner, what is your emergency meal?
"I always keep a frozen pizza in the freezer; it’s very easy to pop in the oven. But I also have a 17-year-old son who loves to drive anywhere, so I can usually convince him to get take-out."

What stereotype would you label yourself?
"The shy author. I love that people love my books but I’m happy being a hermit."
Tell us about The Wren, The Dove and The Sparrow. Do these books have a common theme? Are they in a series?
"The Wren, The Dove, and The Sparrow are part of my Wings of the West Series, Books 1, 2 and 3, respectively. They’re connected through the characters."
The Wren:  Captured by Comanche as a child, Molly Hart was assumed dead. Ten years later Texas Ranger Matt Ryan finds a woman with the same blue eyes…
The Dove:  Reunited with Logan Ryan on the steps of The White Dove Saloon, Claire Waters hides under the guise of a fancy girl…and lets the ex-deputy believe the worst.
The Sparrow:  Plagued by visions, Emma Hart has come to Grand Canyon in search of answers. Texas Ranger Nathan Blackmore has come in search of Emma. Together they’ll delve into Hopi folklore and face an ancient evil.
Where can readers find your books?
The Sparrow (E-formats): www.whiskeycreekpress.com
Will you give us an excerpt from the newest release, The Sparrow?
"I’m happy to!"
THE SPARROW
A brilliant sunset played across the western sky as Emma followed Masito and Nathan into the small Hopi encampment. After climbing for several hours, they emerged at the top of a flat plateau filled with pine trees. A strong wind greeted them, pressing against Emma, but she felt she could breathe again. She hadn’t realized how confined she’d felt down at the bottom of the canyon for the past few days, and how much hotter it was down low compared to the cooler highlands.
 
Watching Nathan’s broad-shouldered back, Emma felt relieved he had accompanied her. A sudden wave of discomfort passed through her about what was to occur with the boy and the Hopi people.
The boy.
Unease filled her and she wondered if this was some kind of test. She’d heard of such things—people who possessed great gifts of spirit and healing who were put through trials to determine their character and fortitude, their patience and courage.
Was she about to endure such an inquiry? Did she have latent healing abilities? If she did, she was unsure how to bring them forth.
The encampment consisted of several lean-to’s covered with animal skins, the ends flapping in the wind. Emma guessed there must be twenty or thirty Hopi present and not all of them were men. Women and children moved about also. Several fires burned and it appeared the evening meal was being prepared.
As the three of them approached, the people recognized Masito but didn’t come forward. Instead, they all stopped their movements to stare at the two strangers accompanying him.
As Emma got closer, she immediately felt the scorn and the jealousy coming from the women, mostly the younger ones with hair wrapped in extravagant buns on either side of their heads.
“Why do the women dislike me so much?” she asked quietly, stunned by the strength of the emotion permeating from the crowd.
“I’m wondering the same thing,” Nathan replied.
Emma felt relieved. Then it wasn’t in her imagination, or on the tip of her visionary skills.
Masito stopped for a moment and turned to face them. “There was one other thing I did not tell you. Pakwa saw something else. It is why the women in the tribe do not like you.” He looked at her. “You, Bahanas Healer, are also to be my wife.”
“Like hell.” Nathan stepped in front of her.
~*~*~ 
I know the books are published by a publisher we share--Whiskey Creek Press--and that the first two are available as separate books, and now, also in a "Mega Book" that contains both stories. I think this is a wonderful idea.
Where can readers find you?
Coffeetime Romance Forum (each month I post historical facts about the Grand Canyon): http://coffeetimeromance.com/board/forumdisplay.php?f=1773
Kristy, thank you for visiting with me today....
"Thanks Celia! It’s been wonderful to stop by the Sweethearts of the West Blog. I feel right at home with all these wonderful western authors.."